Parable Of The Patch And Wine Skins In Scripture
People knew not to put new wine in old wineskins or a new cloth patch on an old. Parable of the Cloth and Wineskins; Parables of Counting the. Bible Version. But in the passage that leads to the Parable of New Wine in. The new wine will burst the skins. Garment and a patch. The second is the figure of wine and. [36] He told them this parable: 'No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old. [37] And no one pours new wine into old wineskins.
“Neither is new wine put into old wineskins. If it is…the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved” (v. 17).
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From an argument with the Pharisees over the propriety of eating with sinners (Matt. 9:10–13), Jesus moves to a misunderstanding regarding fasting in today’s passage. The disciples of John the Baptist protest that Jesus and His followers do not fast like they and the Pharisees do (v. 14).
This text is not saying that Jesus neglects fasting altogether. As a devout Jew, He certainly obeys God’s command to fast on the Day of Atonement (Lev. 16:29, 31). He also fasted before meeting Satan in the desert (Matt. 4:1–2). Furthermore, Jesus teaches that His people will fast after His ascension (9:15). But in the first century, certain “pious” Jews observed fasts on Mondays and Thursdays each week, in addition to the fasting prescribed in the Law. People were upset with Jesus because He did not engage in this extra fasting.
Our Lord’s answer to the protestors reveals that they do not understand the era in which they live. Using the image of a wedding feast, Christ says it is improper to fast while He, the bridegroom, walks the earth (v. 15). In that society, there was a celebration that lasted several days wherein the groom was present at his reception. Similarly, Jesus the bridegroom is with His disciples; thus, there should be joy, not the solemnity His culture associates with fasting. Christ’s likening of Himself to the bridegroom is remarkable given it is an Old Testament metaphor for God (Isa. 54:5–8). Jesus is implicitly identifying Himself with Yahweh, revealing that He is the divine Messiah who has come to transform His people and bring them great rejoicing (Zeph. 3:14–18).
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Most first-century Jews expected the son of David to leave the old covenant unchanged, but today’s passage challenges this assumption. When sewn on old clothing, a new unshrunken patch will shrink in the wash and tear at the old, shrunken, inflexible cloth. Gases from new, fermenting wine force brittle, old wineskins to expand and burst (Matt. 9:16–17). Likewise, the new covenant cannot be contained in the forms and rituals of the old. Jesus fulfills and thereby changes the forms of old covenant piety (Heb. 7:11–19), and only those who fail to trust Jesus have the audacity to protest this transformation.
Coram Deo
Many of Jesus’ contemporaries were unwilling to accept the change God was bringing to His covenant with them, and they rejected Him. Though the essence of God’s covenant of grace is the same for those who live on either side of the coming of Christ, the outward forms, rites, and customs have undergone a significant transformation. Rejoice that we live under the new covenant and have greater knowledge of Jesus as well as a fuller experience of the Spirit.
Passages for Further Study
Best cars for tall drivers. Jeremiah 31:31–34
Ephesians 5:22–27
Οὐδὲ(Oude)
Conjunction
Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
do [men] pour
βάλλουσιν(ballousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.
new
νέον(neon)
Adjective - Accusative Masculine Singular
Strong's Greek 3501: (a) young, youthful, (b) new, fresh.
wine
οἶνον(oinon)
Noun - Accusative Masculine Singular
Strong's Greek 3631: Wine. A primary word (yayin); 'wine'.
into
εἰς(eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
old
παλαιούς(palaious)
Adjective - Accusative Masculine Plural
Strong's Greek 3820: Old, ancient, not new or recent. From palai; antique, i.e. Not recent, worn out.
wineskins.
ἀσκοὺς(askous)
Noun - Accusative Masculine Plural
Strong's Greek 779: A wine-skin, leather bottle. From the same as askeo; a leathern bag used as a bottle.
If they do,
εἰ(ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.
the
οἱ(hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
skins
ἀσκοί(askoi)
Noun - Nominative Masculine Plural
Strong's Greek 779: A wine-skin, leather bottle. From the same as askeo; a leathern bag used as a bottle.
will burst,
ῥήγνυνται(rhēgnyntai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 4486: To rend, break asunder; I break forth (into speech); I throw or dash down.
the
ὁ(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
wine
οἶνος(oinos)
Noun - Nominative Masculine Singular
Strong's Greek 3631: Wine. A primary word (yayin); 'wine'.
will spill,
ἐκχεῖται(ekcheitai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1632: Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
the
οἱ(hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
wineskins
ἀσκοὶ(askoi)
Noun - Nominative Masculine Plural
Strong's Greek 779: A wine-skin, leather bottle. From the same as askeo; a leathern bag used as a bottle.
will be ruined.
ἀπόλλυνται(apollyntai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 622: From apo and the base of olethros; to destroy fully, literally or figuratively.
Instead,
ἀλλὰ(alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
they pour
βάλλουσιν(ballousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.
new
νέον(neon)
Adjective - Accusative Masculine Singular
Strong's Greek 3501: (a) young, youthful, (b) new, fresh.
wine
οἶνον(oinon)
Noun - Accusative Masculine Singular
Strong's Greek 3631: Wine. A primary word (yayin); 'wine'.
into
εἰς(eis)
Parable Of The Patch And Wine Skins
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
new
καινούς(kainous)
Adjective - Accusative Masculine Plural
Strong's Greek 2537: Fresh, new, unused, novel. Of uncertain affinity; new
wineskins,
ἀσκοὺς(askous)
Noun - Accusative Masculine Plural
Strong's Greek 779:
A wine-skin, leather bottle. From the same as askeo; a leathern bag used as a bottle.and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
both
ἀμφότεροι(amphoteroi)
Adjective - Nominative Masculine Plural
Strong's Greek 297: Both (of two). Comparative of amphi; both.
are preserved.?
συντηροῦνται(syntērountai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 4933: From sun and tereo; to keep closely together, i.e. to conserve; mentally, to remember.
(17) Neither do men put new wine into oldbottles.--The bottles are those made of hides partly tanned, and retaining, to a great extent, the form of the living animals. These, as they grew dry with age, became very liable to crack, and were unable to resist the pressure of the fermenting liquor. If the mistake were made, the bottles were marred, and the wine spilt. When we interpret the parable, we see at once that the 'new wine' represents the inner, as the garment did the outer, aspect of Christian life, the new energies and gifts of the Spirit, which, as on the day of Pentecost, were likened to new wine (Acts 2:13). In dealing with men, our Lord did not bestow these gifts suddenly, even on His own disciples, any more than He imposed rules of life for which men were not ready. As the action of organised churches has too often reproduced the mistake of sewing the patch of new cloth on the old garment, so in the action of enthusiastic or mystic sects, in the history of Montanism, Quakerism in its earlier stages, the growth of the so-called Catholic and Apostolic Church, which had its origin in the history of Edward Irving, we have that of pouring new wine into old bottles. The teaching of our Lord points in both instances to gradual training, speaking the truth as men are able to bear it; reserving many truths because they 'cannot bear them now.'
St. Luke adds, as before, a new aspect of the illustration: 'No man having drunk old wine straightway desireth new: for he saith, The old is better.' See Note on Luke 5:39.
Verse 17. - Neither do men put new wine into old bottles; wine-skins (Revised Version); cf. Job 32:19. (For rabbinic comparisons of the Law to wine, cf. Dr. Taylor, 'Aboth,' 4:29.) Else (Matthew 6:1, note) the bottles (skins, Revised Version) burst. The stress is on 'burst;' the thought is therefore not yet of the bottles, but of the fate of the wine. And the wine runneth out (is spilled, Revised Version; ἐκχεῖται), and the bottles (skins, Revised Version) perish. It ruins the vessels in which it is placed (ver. 16, note). But they put new wins into new; fresh (Revised Version); καινούς. The change from νέος of the wine to καινός of the skins is maintained in all three accounts, νέος suggesting the latest vintage, καινός that the skins are absolutely unimpaired (cf. Trench, 'Syn.,' § 60.). Bottles (wine-skins, Revised Version), and both are preserved.9:14-17 John was at this time in prison; his circumstances, his character, and the nature of the message he was sent to deliver, led those who were peculiarly attached to him, to keep frequent fasts. Christ referred them to John's testimony of him, Joh 3:29. Though there is no doubt that Jesus and his disciples lived in a spare and frugal manner, it would be improper for his disciples to fast while they had the comfort of his presence. When he is with them, all is well. The presence of the sun makes day, and its absence produces night. Our Lord further reminded them of common rules of prudence. It was not usual to take a piece of rough woolen cloth, which had never been prepared, to join to an old garment, for it would not join well with the soft, old garment, but would tear it further, and the rent would be made worse. Nor would men put new wine into old leathern bottles, which were going to decay, and would be liable to burst from the fermenting of the wine; but putting the new wine into strong, new, skin bottles, both would be preserved. Great caution and prudence are necessary, that young converts may not receive gloomy and forbidding ideas of the service of our Lord; but duties are to be urged as they are able to bear them.Matthew 9:17 NLT
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Alphabetical: and are be both burst but do fresh If into men Neither new No Nor old otherwise out people pour pours preserved put ruined run skins the they will wine wineskins
NT Gospels: Matthew 9:17 Neither do people put new wine into (Matt. Mat Mt) Christian Bible Study Resources, Dictionary, Concordance and Search Tools